|Chap 21 Timeline|
Revelation: Chapter 21
The conclusion of this great book of the Bible is now at hand in this chapter and the next. As seen in the chronology of Revelation, John is viewing all of these things that are set for eternity future from the vantage point of the new heaven, new earth, and new Jerusalem throughout chapter 21.
The beginning of the future eternity is described here, the most glorious time and with permanence for all who are in Christ. This fulfills all that the Lord had intended for all people, and the desire of His heart that He saw when He laid down His life willing for us! Hebrews 12:2. Paul referred to these times when he wrote to the church at Ephesus, Ephesians 1:10. Because of the great love of God, and since all believers have been brought together in Christ, we will be able to enjoy the rest in His presence and in His glory, Ephesians 2:6-7, and Ephesians 2:19-22.
The end of Revelation 20 concludes the major chapter in Godís plan of redemption for mankind, and judgment. The passing away of the heavens and earth, Matthew 24:35, is the great division between the past era and the future eternity.
Revelation 21 and Revelation 22 provide a view that is not widely written of concerning the eternal future for every person whose name is written in the Lambís book of life. There are some passages in scripture that look forward to this time, but not in the quantity as other topics such as the millennial reign of Christ, the tribulation, of Christ's first and second advents, etc. Some of the passages that do describe this future are similar to Paul writing to the Romans, where he said that this is the time that all creation has been waiting for, Romans 8:18-25.
Revelation 21:1, John now sees a new heaven and new earth, and reports that both had passed away, but not obliterated. The Apostle Peter wrote in his epistle the process on how this change occurred and that people will choose to ignore Godís word, 2Peter 3:5-7. This follows the day of the Lord and after the millennium, when the heavens disappear with a roar, and the elements will be destroyed by fire, and everything on and in the earth will be destroyed by fire, which will result in a new heaven and new earth, 2Peter 3:10-13, Isaiah 65:17, Isaiah 66:22-24. God will totally erase any remnant of the past creation through quaking, not only on earth, but in the heavens as well, Hebrews 12:26-27. All of our satellites which we have sent into deep space will be destroyed. There will be no fossil record, or archaeological artifacts to discover to provide a record of man's activities, and his sinful ways in general. Instead, we will be looking forward to see all of the creative works God will continue to do in this new Earth and Heaven.
John further observes that there is no more sea, which in scripture has served as a natural barrier to nations intermingling and an impediment to nations interacting with one another. The seas have also been associated with the sin and the sinful will of man, Isaiah 57:20-21, James 1:6-8, Jude 11-12
Revelation 21:2, John sees the new Jerusalem coming down from heaven, but note that it does not say that it comes to reside on earth. What he does describe in this verse is the beauty of the holy city, and prepared as a bride, which is related in many ways throughout scripture to the church. The entire Christian experience, including this event, parallel the Jewish marriage customs:
All of these passages demonstrate that the beauty of the city that John describes is more than a mere object of affection, but is in fact the abode of His wife.
Revelation 21:3, John hears a loud voice from the throne, which is God's voice, announcing three very important and unique relationships; that the dwelling of God is now with man, that God will now live with them, and that we are to be His people and He our God. The Lord first walked in the garden with Adam and Eve before sin entered into the world, Genesis 3:8-9, but sin separated man from God, which only the blood of Jesus on the cross could settle once and for all, Romans 3:20-26, Hebrews 9:27-28.
The Lord had redeemed the children of Israel from Egypt, but because of the sin of Israel the Lord told Moses at the base of Mount Sinai that he would not go with them along the way to the promised land, as He might destroy them, Exodus 33:1-6. The Lord did met with Moses in a tent outside of the camp while the tabernacle was being constructed, Exodus 33:7. With the tabernacle, the Lord promised to have His dwelling place among them, Leviticus 26:11-13. However, there was always the wall of separation between the holy of holies from the holy place, until the Lord came to redeem all mankind on the cross, Hebrews 9:11-28.
Today, during the church age, we are the temple of the living God, 2Corinthians 6:16-18. Paul also wrote in an earlier letter to the Corinthians that our works were to be tested, and if we have done well for the kingdom of God. Those whom have done will receive rewards, whereas those who did not would suffer loss, though not their salvation. Within this context Paul again reiterates that we are the temple of God and that we are to be holy, 1Corinthians 3:16-17. Then again, Paul points to this separation from the world where in a latter chapter in this same book that as the temple of God, we are to flee sexual immorality. For we are bought with a price and we are to glorify God in our body and spirit, which belong to God, 1Corinthians 6:19-20.
Christ spoke through the prophet Ezekiel that He would dwell among His people Israel, Ezekiel 37:24-28. During that 1,000 year reign of Christ, He is dwelling in His temple immediately north of the city Jerusalem. At that time, all promises made to His people will be fulfilled.
In these past examples in the Old Testament, the church age, and the millennial reign of Christ, the population consists of those who believe in God and follow His ways, and those who choose not to follow Him. However, in eternity future, the permanent and eternal separation between the righteous and the wicked have occurred at the great white throne judgment, and now the fullness of God is among mankind in the new heaven and new earth, which will consist of only those whose names are written in the Lamb's book of life, Revelation 21:27.
Revelation 21:4-5, John hears the loud voice of the Lord from the throne describing aspects of this new environment that He prepared for eternity future. In the new heaven and new earth there is:
The old order of things has passed away. All that we knew in the world that we grew up in are no more. God affirms to John that all things are new, and further tells him to write everything down
Revelation 21:6, God now proclaims that ďit is doneÖĒ The first time a similar phrase was used occurred during the Lordís priestly prayer the night before His crucifixion; He said that He had finished the work that the Father had given Him, John 17:1-5. The second occurrence of this statement in a public declaration was by the Lord when He was on the cross when all of the work to redeem all mankind occurred, John 19:28-30, and Matthew 27:50. The third statement will occur upon the completion of the worldís judgment with the pouring out of the seventh bowl, Revelation 16:17-18.
There is nothing that will not have been fulfilled among all of the covenants and promises that the Lord had made, beginning in the garden of Eden to the completion of throwing death and Hades into the lake of fire, Revelation 21:6. "It is done" fulfills what was promised to the Lord by the Father, wherein after the cross, Jesus sat down at the right hand of God waiting for His enemies to be made His footstool, Hebrews 10:11-14. The promise was made to Christ concerning His enemies by the Father, Psalms 110:1, Hebrews 1:10-12. What is done is all the work God had done to restore mankind to Himself since his fall in the garden of Eden, to include the very end when the earth and heavens are burnt with fire, Colossians 1:12-20.
The Lord also reiterates His title as the Alpha and Omega, which He first revealed to John when He revealed His glorified nature at the beginning of the book of Revelation, Revelation 1:8. He revealed Himself to the churches, Revelation, 1:11 and in the context of eternity future, Revelation 21:6, Revelation 22:13.
Jesus Christ is the only name under heaven by which man can be saved, Acts 4:10-12. Christ is the author of our salvation, Hebrews 5:8-10, the author and finisher of our faith, Hebrews 12:1-3. The summation of this salvation is that no one who is thirsty will be refused to drink of the water of life, Psalm 36:9, John 4:10-14.
In Revelation 21:7, John writes that Ö he that overcomes Ö will be His son, Galatians 4:4-7. They will inherit all that the Lord has in store for His own in eternity future because they overcame the world, 1John 5:4-5. He writes to all the churches, with a note to those whom overcome:
In contrast to overcomers, He lists those who will not be part of his new kingdom, but have their part in the lake of fire. That is those who are:
Those in the above list are also mentioned as partaking of the second death. This is not an indication that sinners will also occupy the new heaven and new earth, but rather, who will not. For it specifically addresses them as being part of the second death, Luke 21:34-36.
Revelation 21:8, the Lord then lists those who will not take part of this new world and heavens. Their part is in the lake of fire of burning sulfur, which is again is equated to the second death. Anyone in either the presence of the Lord, or in the lake of fire, are there eternally.
Revelation 21:9-10, an angel associated with the group of seven that poured out the bowl judgments onto the world now guides John to show him the bride, the wife of the Lamb, which is the place of her dwelling. John is taken in the spirit to another location, a great, high mountain, to witness the descending of the holy city, Jerusalem, coming out of heaven. Recall that up until now, we have either seen Godís throne area or the temple which Moses modeled after the earthly tabernacle.
Revelation 21:11-14, the new city is seen by John to shine brilliantly like the glory of God, and with the quality of a very precious jewel
The twelve disciples make up the 12 whose names appear on the foundations of the holy city. 11 of the apostles are listed in Acts 1:12-13: Peter, John, James, and Andrew, Philip, Thomas, Bartholomew, and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James.
There is some debate who the 12th disciple is. Recall in Acts 1:26 that after casting lots over two men who fit the conditions the 11 disciples set as to who could be qualified to be an apostle, the lot fell upon Matthias. Unfortunately, this was done prior to the power of Holy Spirit falling upon all the disciples in the upper room on the day of Pentecost. So some argue that this was not of God. One reason for this position is that after the lottery, nothing is ever heard of Matthias again.
Godís man may well have been Saul of Tarsus, later going by the name of Paul. Saul was blinded by the Lord on the road to Damascus. Upon his healing, the Lord revealed to Paul many mysteries that were kept from the other 11.
Revelation 21:15-21, the angel now displays a measuring reed of gold, and measures the city, which is laid out like a square, and is arguably a cube. However, some argue that it is a four-sided pyramid. In US measurements, the footprint of the new Jerusalem is about 1,500 miles square, and could cover the entire eastern half of the United States.
It is difficult to be dogmatic about the following, so this is only an opinion. It does appear that the holy city is above the earth so that the light from God can shine upon the world, and there will be no night in the city, as drawn in the figure to the right, which is based on a NASA image. Whether or not earth will experience an evening is not known, but with the sunlight and light from the New Jerusalem, the notion of a nearly equal division of night and day will probably not occur on a regular basis, as shown in a satellite view provided by NASA of the earth and moon in the figure above left. This may indicate that light, and other physical properties may be different than what we observe today.
If one were to envelop the holy city in a crystal, hollow sphere, the size of the sphere would have to be about 2% larger than our moonís diameter. The moonís diameter is about 2,159 miles and if there were a sphere enclosing the holy city would be about 2,598 miles, as shown in the two figures.
Revelation 21:22-27, John continues to remark on what he sees. Of note, is that there was no temple in the city. Recall that during the tribulation years, John reported seeing the temple of God in the area of His throne, and John could see into the holy of holies. He was quite familiar with what the temple looked like, so its absence would be obvious to him. Instead, the Lord God Almighty and the Lamb are the temple and are with mankind. Unlike times past and the future through the millennium, the temple was the central focus of the Jewish people, where they provided sacrifices to the Lord. In the new heaven, new earth, and new Jerusalem, there are no sacrifices that are either observed by John or recorded to occur.
In Revelation 20 the 2nd resurrection was associated with the second death of those who elected to not believe in the Lord Jesus Christ. There was no mention of a 3rd resurrection. However, based on Paul's writing to the Corinthians, 1Corinthians 15:50, the flesh is not able to inherit the kingdom of God. Nowhere is the status of the surviving tribulation saints given with respect to their transformation into their eternal bodies. Neither is there any mention of what will occur to those born during the Lord's millennial reign, and who chose to believe in the Lord Jesus Christ. There are examples in scripture to suggest what may happen, such as with the translation of Enoch, or Elijah being taking up, or to be raptured as those living during the end of the church age will experience. Regardless, they will all have new eternal bodies.
A possible construct of the groups of saints during eternity future may be the Church, who made up of Jews and Gentiles in their resurrected bodies and are in the holy city with Christ, the groom. The Old Testament saints in their resurrected bodies could be on earth enjoying all of the fulfilled promises of God to them and sharing the world with those who lived through the millennium. The whole economy of living during this time for the saints is so foreign to what we know today, one can only imagine what it will be like.
Copyright (c) 2001, 2005, 2008, 2014, J.E. Huntley. All rights reserved.
last edited August 2014