Revelation: Chapter 10
As seen in the chronology of Revelation, John is viewing these events from earth. Though this is a very short chapter, it reflects the enormity of the emotional impact these passages in the first part of this book have had on John. One could argue that this pause is really for John to regain himself, in preparation for all that is yet to be revealed.
This is another pause in the rapid action of events so far in this book and occurs about the mid-tribulation period. This is a very interesting chapter within the book of Revelation, primarily for the reason that this is a difficult chapter to put one's arms around. Expositors are all over the map in attempting to provide insight to this chapter concerning three main issues:
- Who is this mighty angel, some say this is Jesus Christ, while others do not
- Who are the seven thunders and what do they say, some have attempted to infer what was said, others leave it alone
- What is the little book John is given to eat, some say this is the seven sealed scroll that has been open, others do not
This chapter is also interesting because of the question, why is it here? If this chapter were removed from the book of Revelation, would it be missed? More questions than answers are spawned by this chapter. Finally, one needs to ask, who benefits from the events revealed in this chapter.
|1-4||Another mighty angel|
|5-7||The declaration of the angel|
|8||The voice from heaven|
|9-11||John eating the little scroll|
In Revelation 10:1, John observes a mighty angel. There was a previous occasion when "A Mighty" angel was made known to John. This first appearance was before the throne of God when a mighty angel asked who is worthy to open the seals and open the scroll, Revelation 5:1-2. The events recorded in Revelation 10 occur on earth rather than heaven, and there is no indication that the mighty angel of this chapter is the same as the one John observed in Revelation 5:1-2. This mighty angel serves as the agent, the herald of Christ Jesus who was worthy to take and open the seven sealed scroll. The angel comes from the throne room of God, and with a loud, declarative voice, announces the eviction of the usurper from the world by revelation of the small book that lays open in the angel’s hand.
However, one aspect of the mighty angel of this chapter is his physical appearance. His physical characteristics are similar to those things described about Christ and the throne of God, which may indicate that his position in heaven may be very close to the throne. This does not mean that this mighty angel is the Lord for two reasons. First, this verse clearly states that this is "ANOTHER" mighty angel, and second, John does not fall on his face before this angel as he did in Revelation 1:17-18.
There are two other occasions when someone physically close to the Lord had their bodily characteristics reflect that closeness. Moses' face was radiant after coming down from Mount Sinai with the two tablets of the Testimony, Exodus 34:29-30. Also, at the mount of transfiguration, Moses and Elijah appeared with Christ, and all were surrounded by a bright cloud, even though they had a bodily form that Peter, James, and John could recognize, Matthew 17:1-5.
Additionally, groups of individuals, whether in their physical bodies or eternal bodies, likewise reflect the glory of Christ Jesus in a number of ways:
- The seven churches in Revelation 2:1-29 - Revelation 3:1-22, individually and collectively, represent Christ Jesus in His glory
- The 24 elders are seen in similar dress and with crowns, just as the Lord appears in His glory. In general, the closer a person is to Christ in His glory, the more of His glory they reflect
- Paul wrote, we are to conform with the image of Christ Jesus in our physical lives, Romans 8:29-30
- Robed in a cloud, Acts 1:9, Revelation 1:7
- A rainbow above his head, Ezekiel 1:28, Revelation 4:3
- AHis face shown like the sun, Revelation 1:16, Exodus 34:29, Luke 24:4
- His legs were like fiery pillars, Revelation 1:15
John also observes that he is holding a little scroll that is laid open in his hand.
In Revelation 10:2, two aspects of this angel are given. First, he is holding a little scroll that lays open in his hand. Some feel that the scroll opened by the Lord with the seven seals is the same as this one. However, there is no indication given that this little scroll is related to any other known document. The physical size of the scroll is described as "little" and its contents are not given. There is no effort made in scripture to associate the two documents.
Second, the mighty angel's right foot is on the sea, and his left foot on the land, Psalms 95:5, Psalm 24:1, Psalm 8:6-9, Haggai 2:6. If this angel is not Christ, then he may be Christ's representative due to the physical characteristics of the angel given in the previous verse. As Christ's ambassador, He may be given the right and authority over all that is part of the terrestrial and maritime environments, and his height stretches into the atmosphere, the lower heaven.
In Revelation 10:3, John hears this angel shout, with his voice sounding like the roar of a lion. Again, this reflects a characteristic of Christ, as the Lion of Judah. Interestingly, John does not provide the content or word(s) that the angel shouted. John also hears a response given to the angel's shout by voices of the seven thunders. The identification of the seven thunders is not given, but since there are seven spirits before the throne (the Holy Spirit), it is assumed that the response is from Him. Recall that the Holy Spirit does not speak on His own, but He speaks only what he hears, and will tell what is to come, and bring glory to Christ, John 16:12-15. The thundering denotes judgment as shown in the following passages, 1Samuel 7:7-11, Exodus 9:22-26. Thundering also denotes power, Psalms 29:3-4, Exodus 19:16-19, Job 37:5.
In Revelation 10:4, John is told by the voice from heaven, which is the Lord, to seal up the words of the seven thunders and not to write them down. The voice John hears is similar to when he was told to come up, Revelation 4:1. John's instruction from the Lord is not similar to when Daniel was told to seal his book. There are two reasons for the differences. First, Daniel was not told to "not write" what he saw and heard. Also, the sealing of Daniel's book meant that he was to "officially" preserve the book he wrote for a later time, Daniel 12:4. This is the only time in this book that John is told to seal up the words and not write them, all other times he is to write down the things he witnesses, Revelation 1:11. The words between the angel and the Holy Spirit were intelligible as reported by John, who was about to write them down.
There "MAY" be three reasons for this occurrence of this chapter:
- All that John saw and wrote up to this point may have taken an emotional toll on him, as it did on Daniel, Daniel 7:28, Daniel 8:26-27, Daniel 10:4-9. Daniel may have needed this pause to rest. Since this is the worst time in either earth's past or future, the visions were no doubt be a tremendous strain on John, Matthew 24:21-22
- The words spoken will be revealed only to the tribulation saints who will have already suffered much for their testimony of Jesus Christ and for the maintenance of their faith. These words will encourage them
- Despite the desperate condition David faced with his men who wanted to stone him, David encouraged himself in the Lord his God, 1Samuel 30:6
- This occasion may have been for John's benefit to prepare him for the final events that he will have to witness and record as well as for the tribulation saints to assure them of God's sovereignty over His creation
In Revelation 10:5-7, John observes the angel lifting his hands toward heaven. His swearing was in the name of the Lord, which is another reason for arguing against this angel being the Lord for two reasons. First, there is no other name but His for the Lord to swear by, Hebrews 6:13-20. Second, it is the Lord who swears unto Himself to take vengeance on His adversaries, Deuteronomy 32:39-42.
The angel swore that there will be no more delay in the judgments, Mark 13:19-20. There is still the 7th trumpet and the 7 bowl judgments to be poured out on the world's inhabitants. It is declared that the seventh angel will sound to indicate when the mystery of God should be finished. This is the mystery that the Lord had revealed to His servants the prophets. This is probably pointing to the beginning of the mystery revealed by a dream to King Nebuchadnezzar, which God revealed the dream and interpretation to Daniel, His prophet, Daniel 2:19-23, Daniel 2:46-47. It was the Lord who declared that Daniel was a prophet, Mathew 24:15.
Jesus spoke of the mysteries of the kingdom of God, Mark 4:11, Luke 8:10, and of heaven, Matthew 13:11, where:
- These mysteries were told by Christ Jesus in a series of parables to describe how the gospel of the kingdom would be spread and received, how the kingdom of God would grow within the world, Satan’s attempts to disrupt the God’s kingdom, but how the Lord would prevail over His enemies and His kingdom will be established, Revelation 20
- All of these mysteries concerning the kingdom will be fulfilled when the Lord Jesus Christ establishes His kingdom in this world, and sits on the throne of David, 2Samuel 7:13
- The last mystery, mystery Babylon, will be destroyed at the end of the tribulation, Revelation 17:5, 18:21
- At the end of the millennial reign of Christ, all the promises, covenants, prophecies, and mysteries will be fulfilled by Him
As an aside, the mysteries concerning the Body-of-Christ have all been revealed to the apostle Paul and will also be concluded in Christ Jesus, Ephesians 3:2-12
In Revelation 10:8, John hears the voice of the Lord Jesus Christ on the throne, who is is directing all these activities.
- The Lord spoke to John from heaven, since He is not the mighty angel in this chapter
- John is told to take the scroll from the mighty angel
In Revelation 10:9-10, John asks for the scroll from the mighty angel. John is warned by the angel that his stomach will become sour, and in his mouth the word will be as honey, Psalm 19:9-10, Psalm 119:103, Proverbs 16:24. This is parallel to the experiences of Ezekiel when he was commissioned by God to prophesy to the exiled Israelites, Ezekiel 2:1-5, 8-10, and Ezekiel 3:1-4.
In Revelation 10:11, John is told to prophesy again concerning the entire world. Some argue that the events in Revelation regarding the tribulation are limited to the near east region or the areas surrounding the Mediterranean Sea, but this text indicates that it is the world that is being judged.